Question: Are justification and sanctification elements of a divine process that qualifies us to live in the presence of God the Father and Jesus Christ?
Answer: “Justification and sanctification are elements of a divine process that qualifies us to live in the presence of God the Father and Jesus Christ.” (Elder D. Todd Christofferson)
When we are justified, we are forgiven, declared guiltless, and freed from eternal punishment for our sins. As Paul explained, this is made possible through Jesus Christ.
23 For all have sinned, and come short of the glory of God (everyone has sinned and fallen short of God’s requirements for salvation);
24 Being justified (worthy to be approved for exaltation) freely (JST “only”) by his grace through the redemption that is in Christ Jesus: (In other words, the only way we can be made clean and fit to be in the presence of God again, is through Christ.)
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Elder D. Todd Christofferson, Of the Presidency of the Seventy:
Justification and sanctification are at the center of God’s gracious plan of salvation and are the essence of our witness of the Lord Jesus Christ. While justification and sanctification may be viewed as distinct topics, in reality I believe they are elements of a single divine process that qualifies us to live in the presence of God the Father and Jesus Christ.
I have organized my discussion of this doctrine into three sections based upon statements from “The Living Christ: The Testimony of the Apostles.” ...
“The Infinite Virtue of His Great Atoning Sacrifice”
Justification and sanctification are the fruit of the Atonement’s “infinite virtue,” which virtue we also refer to as mercy or grace. A verse in the Book of Mormon lays a helpful foundation: “And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away” (2 Ne. 2:13)...
With nothing more, by virtue of the Fall and our own disobedience, the law condemns us to temporal and spiritual death. Law, or justice, is not a pleasant concept when one is condemned by it and “miserable forever.” Worldly philosophies attempt to resolve this misery and guilt by endeavoring to erase divine law or define it out of existence. As we have already observed, if we could get rid of the law, there would be no such thing as sin and thus no misery. With Corianton, there are many today who “try to suppose that it is injustice that the sinner should be consigned to a state of misery” (Alma 42:1). This approach, however, if it could succeed, would also eliminate our potential for happiness. We need to preserve justice for our own sakes, for our own potential happiness.
There is a better way. That better way is not to deny the law, but to come out from under its condemnation. The righteous are supported by law, a pleasant position to be in. But to achieve that status, we need more than the law alone. We need a Savior. We need a Mediator...
Because of “the infinite virtue of His great atoning sacrifice,” Jesus Christ can satisfy or “answer the ends of the law” on our behalf. Pardon comes by the grace of Him who has satisfied the demands of justice by His own suffering, “the just for the unjust, that he might bring us to God” (1 Pet. 3:18). He removes our condemnation without removing the law. We are pardoned and placed in a condition of righteousness with Him. We become, like Him, without sin. We are sustained and protected by the law, by justice. We are, in a word, justified.
Thus, we may appropriately speak of one who is justified as pardoned, without sin, or guiltless. For example, “Whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world” (3 Ne. 27:16)...
To be sanctified through the blood of Christ is to become clean, pure, and holy. If justification removes the punishment for past sin, then sanctification removes the stain or effects of sin...
It will seem a natural thing for those who have been sanctified to enter into the rest or kingdom of God, for they will have become like Him (see 1 Jn. 3:2; Moro. 7:48). As the Lord said to Adam after he had been baptized by water and by the Spirit, “Behold, thou art one in me, a son of God; and thus may all become my sons” (Moses 6:68).
“His Was a Great Vicarious Gift”
This marvelous pardon that relieves us of the punishment that justice would otherwise exact for disobedience and the purifying sanctification that follows are best described as gifts, or the gift of grace. “His was a great vicarious gift in behalf of all who would ever live upon the earth” (“The Living Christ,” 2). Given the magnitude of the gift of grace, we would never suppose, even with all the good we could possibly do in this life, that we had earned it...
This rebirth was described more fully to Adam as recorded in the book of Moses. God taught Adam that it was necessary for men to repent, be baptized, and receive the Holy Ghost. Adam, seeking deeper understanding, asked why (see Moses 6:50–53). God explained that man must be clean in order to dwell in His presence and that this requires a cleansing birth into the kingdom of God:
“By reason of transgression cometh the fall, which fall bringeth death, and inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten; that ye might be sanctified from all sin, and enjoy the words of eternal life in this world, and eternal life in the world to come, even immortal glory;
“For by the water ye keep the commandment; by the Spirit ye are justified, and by the blood ye are sanctified” (Moses 6:59–60)...
Justification and sanctification are accomplished by the grace of Christ, which grace is a gift to man based on faith. But our moral agency is also a necessary element in this divine process. We must will to repent and act to repent. We must elect to be baptized and receive the Holy Ghost, and we must elect to remain loyal to our covenants thereafter. To receive the gift we must act in the manner He has ordained.
“Each of Us Will Stand to Be Judged”
It is clear that our acceptance of the gift of grace is not a single act occurring at a single moment in time, but is instead an ongoing process and obligation...
To be classed among the truly penitent, random acts of obedience will not be adequate. We must properly enter into the covenants and persist in keeping them to the point that our expectation of salvation is affirmed by the Holy Spirit of Promise (see D&C 132:7, 19). It is not simply the promise of obedience in our contracts with Deity that brings grace, but the performance of our promises: “For not the hearers of the law are just before God, but the doers of the law shall be justified” (Rom. 2:13).
None of us, of course, is perfectly obedient, and thus we rely on our baptismal covenant to bring a remission of sins after baptism just as it has done for our lives before baptism. We rely on repentance to reinvigorate that covenant, to bring the Holy Spirit and, with it, atoning grace. The process of cleansing and sanctifying through the baptisms of water and of the Holy Ghost can be continued weekly as we worthily partake of the sacrament of the Lord’s Supper... Thus, we need not fear judgment. Having our sins remitted or pardoned and our garments spotless through the blood of Christ, we can imagine we hear the voice of the Lord in the Day of Judgment saying, “Come unto me ye blessed, for behold, your works have been the works of righteousness upon the face of the earth” (Alma 5:16)...
When we stand before the Savior to be judged of Him, it will be “according to our works and the desires of our hearts” (“The Living Christ,” 3; see also D&C 137:9). Where we can act, where we have the capacity and the means, we must act if we are to retain a justified and sanctified status...
The Savior offers to all who will have faith and accept it, the gifts of being justified or pardoned before the law and also being sanctified—that is, being made spotless and holy. There is no other name, nor way, nor means whereby such redemption may occur (see Mosiah 3:17; Moses 6:52). And truly His grace is sufficient to achieve it (see Moro. 10:32).
So my witness to each member of the Church, and our witness to the world, is as recorded in the scripture of this last and greatest dispensation:
“And we know that justification through the grace of our Lord and Savior Jesus Christ is just and true;
“And we know also, that sanctification through the grace of our Lord and Savior Jesus Christ is just and true, to all those who love and serve God with all their might, minds, and strength” (D&C 20:30–31).
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Sources: Come, Follow Me–For Individuals and Families, p. 123; The New Testament Made Easier, Part 2, Volume 3, by David J. Ridges, 94; Excerpts from June Ensign, 2001, “Justification and Sanctification,” by Elder D. Todd Christofferson, Of the Presidency of the Seventy.